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| faith:the_faith_of_our_fathers:the_primacy_of_peter [2025/07/10 09:22] – created Sandeep Kuriakose | faith:the_faith_of_our_fathers:the_primacy_of_peter [2025/07/10 09:23] (current) – Sandeep Kuriakose | ||
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| - | ====== | + | ====== The Primacy of Peter ====== |
| The **Catholic Church teaches** that our Lord conferred upon **St Peter** the **first place of honour and jurisdiction** in the governance of His entire Church, and that the same **spiritual supremacy** has always resided in the **Popes**, or **Bishops of Rome**, as the **successors of St Peter**. Consequently, | The **Catholic Church teaches** that our Lord conferred upon **St Peter** the **first place of honour and jurisdiction** in the governance of His entire Church, and that the same **spiritual supremacy** has always resided in the **Popes**, or **Bishops of Rome**, as the **successors of St Peter**. Consequently, | ||
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| All matters of religious controversy were referred to this tribunal, and ultimately to the **High Priest**, whose decision was enforced **under penalty of death**: | All matters of religious controversy were referred to this tribunal, and ultimately to the **High Priest**, whose decision was enforced **under penalty of death**: | ||
| - | < | + | < |
| “If a judicial decision is too difficult for you to make between one kind of bloodshed and another, one kind of legal right and another, or one kind of assault and another—any such matters of dispute in your towns—then you shall immediately go up to the place that the Lord your God will choose, where you shall consult with the levitical priests and the judge who is in office in those days. They shall announce to you the decision in the case. Carry out exactly the decision that they announce to you from the place that the Lord will choose, diligently observing everything they instruct you. You must carry out fully the law that they interpret for you or the ruling that they announce to you; do not turn aside from the decision that they announce to you, either to the right or to the left. The person who acts presumptuously by not obeying the priest who stands to minister there before the Lord your God or the judge, that person shall die. So you shall purge the evil from Israel.” | “If a judicial decision is too difficult for you to make between one kind of bloodshed and another, one kind of legal right and another, or one kind of assault and another—any such matters of dispute in your towns—then you shall immediately go up to the place that the Lord your God will choose, where you shall consult with the levitical priests and the judge who is in office in those days. They shall announce to you the decision in the case. Carry out exactly the decision that they announce to you from the place that the Lord will choose, diligently observing everything they instruct you. You must carry out fully the law that they interpret for you or the ruling that they announce to you; do not turn aside from the decision that they announce to you, either to the right or to the left. The person who acts presumptuously by not obeying the priest who stands to minister there before the Lord your God or the judge, that person shall die. So you shall purge the evil from Israel.” | ||
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| In like manner, the Church—though she has an **invisible Head in heaven**—must have a **visible head on earth**. The body and members of the Church are visible; **why, then, should the Head be invisible**? | In like manner, the Church—though she has an **invisible Head in heaven**—must have a **visible head on earth**. The body and members of the Church are visible; **why, then, should the Head be invisible**? | ||
| - | * | + | * An army without a general, |
| - | + | * A navy without an admiral, | |
| - | An army without a general, | + | * A sheepfold without a shepherd, |
| - | + | * A human body without a head. | |
| - | * | + | |
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| - | A navy without an admiral, | + | |
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| - | A sheepfold without a shepherd, | + | |
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| - | * | + | |
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| - | A human body without a head. | + | |
| The **Christian communities** | The **Christian communities** | ||
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| In this chapter, I shall speak of the **Promise**, | In this chapter, I shall speak of the **Promise**, | ||
| - | ===== | + | ===== Promise of the Primacy ===== |
| Our Saviour, on a certain occasion, asked His disciples, saying: \\ **“Who do people say that the Son of Man is?”** \\ And they said: “Some say John the Baptist, but others Elijah, and still others Jeremiah or one of the prophets.” \\ Jesus said to them: **“But who do you say that I am?”** | Our Saviour, on a certain occasion, asked His disciples, saying: \\ **“Who do people say that the Son of Man is?”** \\ And they said: “Some say John the Baptist, but others Elijah, and still others Jeremiah or one of the prophets.” \\ Jesus said to them: **“But who do you say that I am?”** | ||
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| Jesus, our Lord, **founded but one Church**, and it was His will to build it **on Peter**. Therefore, any church that **does not recognise Peter as its foundation stone** | Jesus, our Lord, **founded but one Church**, and it was His will to build it **on Peter**. Therefore, any church that **does not recognise Peter as its foundation stone** | ||
| - | He continues: **“And I will give to you the keys of the kingdom of heaven...”** In ancient times, and especially among the Hebrew people, **keys were a symbol of authority and jurisdiction**. To say that a man had received the keys of a city was to say that **he had been appointed its governor**. In the Book of Revelation, our Saviour declares that He has **“the keys of Death and of Hades”**, | + | He continues: **“And I will give to you the keys of the kingdom of heaven…”** In ancient times, and especially among the Hebrew people, **keys were a symbol of authority and jurisdiction**. To say that a man had received the keys of a city was to say that **he had been appointed its governor**. In the Book of Revelation, our Saviour declares that He has **“the keys of Death and of Hades”**, |
| Indeed, even to this day, does not the presentation of keys among ourselves still **signify the bestowal of authority**? | Indeed, even to this day, does not the presentation of keys among ourselves still **signify the bestowal of authority**? | ||
| - | ===== | + | ===== Fulfilment of the Promise ===== |
| The promise which our Redeemer made—that **Peter would be constituted the supreme ruler of His Church**—is fulfilled in the following passage: | The promise which our Redeemer made—that **Peter would be constituted the supreme ruler of His Church**—is fulfilled in the following passage: | ||
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| **Candid reader**, do you not profess to be a **member of Christ’s flock**? You answer, yes. Then consider: **Do you receive your spiritual nourishment from Peter and his successor? Do you hear the voice of Peter? Or have you strayed into a fold of strangers who reject the voice of Peter? | **Candid reader**, do you not profess to be a **member of Christ’s flock**? You answer, yes. Then consider: **Do you receive your spiritual nourishment from Peter and his successor? Do you hear the voice of Peter? Or have you strayed into a fold of strangers who reject the voice of Peter? | ||
| - | ===== | + | ===== Exercise of the Primacy ===== |
| In the //Acts of the Apostles// | In the //Acts of the Apostles// | ||
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| But by that same reasoning, we might also deny that: | But by that same reasoning, we might also deny that: | ||
| - | * | + | * **St Paul** |
| - | + | * **St John** | |
| - | **St Paul** | + | * **St Andrew** |
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| - | **St John** | + | |
| - | * | + | |
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| - | **St Andrew** | + | |
| These events are also not recorded in Scripture, yet **no one disputes their historicity**. | These events are also not recorded in Scripture, yet **no one disputes their historicity**. | ||
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| Among the early witnesses who testify to Peter’s residence in Rome are: | Among the early witnesses who testify to Peter’s residence in Rome are: | ||
| - | * | + | * **Clement**, |
| - | + | * **St Ignatius**, Bishop of Antioch, who died in 105 A.D.; | |
| - | **Clement**, | + | * **St Irenæus**, **Origen**, **St Jerome**, and **Eusebius**, |
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| - | **St Ignatius**, Bishop of Antioch, who died in 105 A.D.; | + | |
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| - | **St Irenæus**, **Origen**, **St Jerome**, and **Eusebius**, | + | |
| These, along with **other eminent writers**, consistently uphold the tradition of Peter’s Roman ministry. And **no ancient ecclesiastical writer** | These, along with **other eminent writers**, consistently uphold the tradition of Peter’s Roman ministry. And **no ancient ecclesiastical writer** | ||